By Michael Ryan
This hands-on survey introduces scholars to the varied fields that contain cultural reviews, from visible tradition to renowned tune and new media. it may be used as a standalone textual content or is the appropriate better half quantity to Ryan's Cultural stories: An Anthology.
- Provides a finished assessment of the sphere, from cyberculture and electronic media to style and new formulations of gender identity
- Includes pupil workouts and actions for every chapter
- Teaches cultural research via useful examples and application
- Gives scholars throughout disciplines the instruments to develop into practitioners of Cultural stories and lively cultural analysts
- The excellent significant other quantity to Ryan's Cultural experiences Anthology (2008)
Read or Download Cultural Studies: A Practical Introduction PDF
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Extra info for Cultural Studies: A Practical Introduction
Are women really like what the Rules portray women as needing to be in order to “get” a man? Why do women have to worry and think about “getting” a man? To what extent are such gender roles learned, and to what extent natural? Sex and the City, the movie based on the popular TV show, begins with Carrie Bradshaw, the main character and sex columnist, saying, “Year after year, 20-something women come to New York City in search of the two L’s: Labels and love. Twenty years ago, I was one of them. Having gotten the knack for labels early, I concentrated on my search for love.
Movies monsters are often expressions of similar emotions. They tear people apart after all, just like serial killers. The monster in Alien poses an interesting problem of gender identity because it is both masculine and feminine, and its confusion is an index of the instability of gender identity that motivates the film’s fantasy story. The monster embodies a boy’s fear of female sexuality as something so powerful that it makes it impossible for him to achieve certification as a heterosexual male.
Gone are the old verities that held nineteenth-century society together around a common set of values. We no longer strive to be moral people in a small social context overseen by a church community and defined by others’ opinions of our actions. Our identities are more fluid and multiple, less localized in one single cultural model. Our identities are no longer linked to clear, bounded ethnic cultural traditions. We engage in many cultural traditions. We no longer only marry solely within our own ethnic group or raise our children in one ethnic cultural tradition.
Cultural Studies: A Practical Introduction by Michael Ryan