By Gary Shapiro
This e-book brings jointly varied facets of postmodernism by way of philosophers, literary critics, historians of structure, and sociologists. It addresses the character of postmodernism in portray, structure, and the acting arts, and explores the social and political implications of postmodern theories of culture.
The ebook increases the query of no matter if postmodernism is to be noticeable as another epoch or interval inside of a succession of eras, or as a problem to the modernist perform of periodization itself.
The nature of the topic and of subjectivity is explored so that it will resituate and contextualize the self sufficient topic of the fashionable literary traditions.
Postmodern ways to philosophy, either analytical and continental (including the paintings of Deleuze, Derrida, Foucault, Rorty, and Cavell) are scrutinized and in comparison in an effort to the query of foundationalism and with recognize to philosophy's historic mirrored image by itself exclusionary practices.
After the long run discusses the ramifications of expertise and courses for the renewal of group in a substantially pluralistic society. It additionally discusses the query of language and the varied methods of distinguishing the articulate from the inarticulate.
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Extra resources for After the Future: Postmodern Times and Places
Accordingly, judgments about the "legitimacy" of modernism must be based upon its ability to produce new and historically effective ideas. It was hence a sign of the fundamental inauthenticity of the modern project, and of modernity's misinterpretation of the purpose of reason in the world. These facts about modernity were confirmed for Löwith in the Hegelian synthesis of reason and history, which relied on the recovery, by philosophy, of a religious substance that had been carried forward into modernity but remained nonetheless suppressed: Hegel himself did not feel the profound ambiguity in his great attempt to translate theology into philosophy and to realize the Kingdom of God in terms of the world's real history.
See Heidegger's "The Age of the World Picture," in The Question Concerning Technology and Other Essays (New York: Harper and Row, 1977). xxiii, italics added. 161–75. , wholly articulate) discourse. 711. 92–93. 193. 238–93, and also Perry Anderson's critique of structuralism and poststructuralism, In the Tracks of Historical Materialism (London: Verso, 1983). Descartes, Discourse on Method, in The Philosophical Writings of Descartes (Cambridge: Cambridge University Press, 1984), 1:125. Descartes, Rules for the Direction of the Mind, in The Philosophical Writings of Descartes, 1:13.
Indeed, as late as Montaigne, the past still constitutes a sphere of exemplary behavior and a scene of virtual action relevant to present purposes, rather than the store of potential errors as it had become for Descartes. Thus the idea that "progress" lends meaning to Page 14 the shape of history as a whole did not, in his view, become possible as a consequence of some prior theological eschatology; rather, originally modest notions of spiritual progress and salvation were extended to embrace the "philosophy of history" as a whole, at the same time presenting modernism with teleological questions it had no framework to answer.
After the Future: Postmodern Times and Places by Gary Shapiro